She determines to have the child reared to become her husband, and this comes to pass. The two, father and son, visit Kauai and Ni‘ihau and finally Hawaii, where the most noted fishing grounds are Poo-a, Kahaka, and Olelomoana in Kona; Kalae in Kau; Kupakea in Puna; I in Hilo. In a vision Aiai appears to him at Kaumakapili where is the famous lure Kahuai which he had from his father Kuula. 16, (b) Fornander version. According to the Ku worship any public calamity which threatened the whole people, like prolonged drought, was to be averted by the erection of a special form of heiau (luakini) in which was observed a prolonged ritual involving the whole people as participants and demanding exorbitant offerings to the gods in the shape of pigs, coconuts, redfish, white cloth, and human victims. He is borne down-stream to the bathing place of Kipapalaulu's daughter Kauaelemimo near the rock Nahakaipuami [pointed out today in the Nu‘uanu stream]. As creatrix, she is paired with the god Ku, the male generating force. From the cliff of Puhi-ai he directs the luring of the great octopus from its hole off Wailua-nui by means of the magic cowry shell and the monster is still to be seen turned to stone with one arm missing, broken off in the struggle. The man Kuula who served the ruling chief of East Maui as head fisherman has a place on the genealogical line stemming from Wakea. Kalakaua describes the image as "a small wooden figure, roughly carved, with a headdress of yellow feathers." [paragraph continues] "Tavatava-i-manuka" has become the saying for one who has betrayed a secret. At the time of Cook's discovery of the Hawaiian group, priests of the strictest religious order followed the Ku ritual. 33 All these manifestations are among the bodies of the Pele family of gods, and Ku-waha-ilo's name is one of those given for the husband of Haumea and father of Pele. Saved by Sandra Hernandez-Ane. That is why the altar in the dance hall is not complete without a branch of red lehua blossoms. He gives these away to the men who have taken him across to Kauai and returns to Oahu with his new wife. The universal character of Ku as a god worshiped to produce good crops, good fishing, long life, and family and national prosperity for a whole people is illustrated in a prayer quoted by J. S. Emerson as one commonly used to secure a prosperous year: The Ku and Hina vessels were inspired by the recent events of the sacred mountain of Mauna Kea. There he incurred the wrath of Pele and was overwhelmed in her fire. Some equate Ku-pulupulu with the male Laka, called ancestor of the Menehune people, and hence with Ku-ka-ohia-laka, god of the hula dance. The habit of antithesis thus became a stylistic element in all Hawaiian poetic thought. This analysis is not supported by evidence from other Polynesian languages which distinguish the original "ng" and "n". On Oahu, Aiai lands at Makapu‘u and makes the stone Malei the fish stone for the uhu fish of that place. But all this must be done with the greatest reverence. Follow . He is known as the god of war and the husband of the goddess Hina. A man crawls up the fishline leading to the sky and she bears twins. Col. 6: 172-175; J. Emerson, HHS Papers 2: 17-20; Ellis, Tour, 88. That night (as the story runs) a cloud-burst rushed down the valley and flung great stones all over the back yard of the plantation house, where they may be seen today as proof of the truth of Kumauna's power. Finally appears an enemy who breaks down the walls of the fishpond. At Hanakaialama lives Puiwa and she seeks Aiai for a husband and they have a son Puniaiki. 5: 154-162; Dickey, HHS Reports 25: 19. Reddish things were sacred to him. Kawelo, the story says, smashed the god Ku-lani-hehu with a club and called it a coward because it showed not even a flutter of feathers when consulted about the success of his expedition to Kauai. The chiefess brings up the beautiful child and takes him for her husband. his shape in the bed of the valley is worshiped as a rain god. 27, Kukailimoku is the most famous of the Ku gods of battle owned by Kamehameha. Bring forth what? Ku-ho‘o-ne‘e-nu‘u was the god of the Pakaka temple at Kou (Honolulu) and the principal god of Oahu ruling chiefs. 25, Four feather war gods were worshiped in the heiau in the time of Kamehameha as visible forms of the god Ku-nui-akea under the Paao priesthood. 29:29 Given, July, 1935, by Mrs. Lahilahi Webb. As wife of Kaha‘i she is mother of Wahieloa and grandmother of Laka at Kauiki in Hana district of Maui. Pull apart to slip over wrist and squeeze to bring pearls back together once on your arm. Tradition was consulted to determine the plans of heiau whose erection had been followed by success in battle. KU and Hina, male or husband (kane) and female or wife (wahine), are invoked as great ancestral gods of heaven and earth who have general control over the fruitfulness of earth and the generations of mankind. Kū ha’aheo e ku’u Hawai’i. Kipapalaulu, ruling chief of Honolulu, steals the hook. Ellis's story is that, after Umi's victory over his elder half-brother Hakau, the voice of "Kuahiro his god" was heard demanding more men for the sacrifice, until eighty of the enemy had been offered. This comes from a pearl fishhook named Kahuoi, which is guarded by the bird Ka-manu-wai at Kau-maka-pili. Ku-ka-ohia-laka is worshiped by canoe builders in the body of the ohia lehua, the principal hardwood tree of the upland forest. Hina bears the child Aiai and throws him into the Nu‘uanu stream. In the forest the gods of the growing tree were invoked in a prayer which seems, with its reiterative phrasing, a very old one: 24. He wept over the god, saying, "O Kaili, here is your canoe, here is food, here is awa, here is tapa; go back to Kahiki." Bring forth where? These distinctions arise from analogy, in the shape of the breadfruit blossom and of the rock forms, with the sexual organs, an analogy from which Hawaiian symbolism largely derives and the male expression of which is doubtless to be recognized in the conception of the creator god, Kane. Some accounts give Aiai a son named Punia-iki who is a fish kupua and trickster and helps his father set up fishing stations. Bring forth what? The original god (akua) was a stone (or gourd) about the size of two fists, bound about with sennit, and having at the top two feathers from the mythical bird called Hiva-oa, which were secured by prayer. Edison and Tahitian pearls are one of a kind and will vary in size, shape and color. She was born in the Nuuanu district of Oʻahu and educated at Kamehameha Schools and the University of Hawaiʻi. The objects were a decoy stick called Pahiaku-kahuoi (kahuai), a cowry called Leho-ula, a hook called Manai-a-ka-lani, and a stone called Kuula which, if dropped into a pool, had the power to draw the fish thither. 35 In a Hawaiian newspaper he is invoked as: 16:3 Malo, 113, 168-179; Kamakau, Ke Au Okoa, December 9, 1869; J. Emerson, HHS Papers 2: 17; N. Emerson, Pele, 201-202; Westervelt, Honolulu, 97-104; For. In case of drought an opelu fish is brought from the sea and struck against the rock in order to call the rain god's attention to the needs of his worshipers. Hina-ulu-ohia (Hina the growing ohia tree) is the female goddess of the ohia-lehua forest. 24:18 Ibid. 30:33 Westervelt, Gods and Ghosts, 165-170. (b) Maui-kisikisi comes to Manu‘a after a lucky fishhook, meets the fisherman's wife Tavatava-i-Manuka, and wins from her the secret that the dull-looking hook is the one he must take. The chief orders Kuula to be burned in his house with all his family. 13. Ku means "rising upright," Hina means "leaning down." 29. 14 Ku-ula-kai (Ku of abundance in the sea) was one of these gods, some say the one who had control over all the gods of the sea. 28 This was not, however, the original Kaili, god, according to some old Hawaiians. The hook falls into the sea and is taken by the Fiji chief and shaped into a lucky spoon bait. Ku and Hina travel about other islands of the heavens and take each a new spouse. 4: 188, 190; 5: 464; Kalakaua, 44. While Ka-moho-ali‘i (The shark chief) is ruling chief over Hana, the god Kuula is living in human form at Leho-ula by the sea with his wife Hina-puku-ia (Hina-pupu-kae) while his brother Ku-ula-uka (Sacred one of the uplands), god of cultivators, is living in the hills with Hina's sister Hina-ulu-ohia (Laea) as his wife.
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